{"id":853,"date":"2015-09-16T17:08:34","date_gmt":"2015-09-16T17:08:34","guid":{"rendered":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/?p=853"},"modified":"2015-09-16T20:02:41","modified_gmt":"2015-09-16T20:02:41","slug":"medicine-and-philosophy-in-antiquity-conference-program","status":"publish","type":"post","link":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/2015\/09\/16\/medicine-and-philosophy-in-antiquity-conference-program\/","title":{"rendered":"&#8220;Medicine and Philosophy in Antiquity&#8221;, conference program"},"content":{"rendered":"<p>October 1st-3rd, 2015, St. Norbert College, De Pere, WI<\/p>\n<p>Since it has become increasingly common that the philosophical and medical traditions of the Ancient World developed together, it is getting clear that both must be studied in conjunction as well. Disciplinary boundaries and the vast body of relevant material often tend to reinforce the separation between the two fields of scholarship as well as the isolation of humanities from medical sciences within the American academic life in general.<\/p>\n<p>Coinciding with the opening of the Medical College of Wisconsin\u2019s site at St. Norbert College the conference Medicine and philosophy in Antiquity ought to emphasize the importance of an understanding of the complex historical connections between medical learning and humanistic study.<\/p>\n<p>&nbsp;<\/p>\n<p>Conference program:<\/p>\n<p>Thursday, October 1, 2015<br \/>\nKey note lecture<br \/>\n<a href=\"https:\/\/www.geschkult.fu-berlin.de\/e\/babmed\/BabMed---Termine\/2015_05_vonStaden.html\">Heinrich von Staden<\/a>, Institute for Advanced Study, Princeton University, \u201cWhat is Health? Ancient and Modern Perspectives.\u201d<br \/>\nFriday, October 2, 2015, Cassandra Voss Center<\/p>\n<p>Joe Bullock, The University of Texas at Austin, \u201cPrecision and Error in\u00a0On Ancient Medicine\u201d<\/p>\n<p>Anna Cremaldi, Appalachian State University, \u201cInexact Medicine in\u00a0Regimen\u201d<\/p>\n<p>Carrie Swanson, University of Iowa, \u201cSextus Makes a House Call: Medical Sophisms in the\u00a0Outlines of Pyrrhonism\u201d<\/p>\n<p>David Kaufman, Transylvania University, \u201cNon-rational Feelings and Desires in Galen&#8217;s Psychology\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>Saturday, October 3, 2015<\/p>\n<p>Jurgen Gatt, University College, London, \u201cThe Role of Autopsy in the Criticism of Explanations in\u00a0On the Sacred Disease\u201d<\/p>\n<p>Marco Romani Mistretta, Harvard University, \u201cMedicine and Divination from Prometheus to Timaeus\u201d<\/p>\n<p>Emily Fletcher, The University of Wisconsin-Madison, \u201cDisease and Human Nature in the\u00a0Timaeus\u201d<\/p>\n<p>R.J. Hankinson, The University of Texas at Austin, \u201cWhat is a Humoral Theory?\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>Eric Schmidtchen<\/p>\n","protected":false},"excerpt":{"rendered":"<p>October 1st-3rd, 2015, St. Norbert College, De Pere, WI Since it has become increasingly common that the philosophical and medical traditions of the Ancient World developed together, it is getting clear that both must be studied in conjunction as well. Disciplinary boundaries and the vast body of relevant material often tend to reinforce the separation [&hellip;]<\/p>\n","protected":false},"author":1870,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-853","post","type-post","status-publish","format-standard","hentry","category-allgemein"],"_links":{"self":[{"href":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/wp-json\/wp\/v2\/posts\/853","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/wp-json\/wp\/v2\/users\/1870"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/wp-json\/wp\/v2\/comments?post=853"}],"version-history":[{"count":8,"href":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/wp-json\/wp\/v2\/posts\/853\/revisions"}],"predecessor-version":[{"id":861,"href":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/wp-json\/wp\/v2\/posts\/853\/revisions\/861"}],"wp:attachment":[{"href":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/wp-json\/wp\/v2\/media?parent=853"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/wp-json\/wp\/v2\/categories?post=853"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.fu-berlin.de\/babylonianmedicine\/wp-json\/wp\/v2\/tags?post=853"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}