{"id":534,"date":"2019-05-11T15:31:06","date_gmt":"2019-05-11T13:31:06","guid":{"rendered":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/?p=534"},"modified":"2019-05-28T16:35:52","modified_gmt":"2019-05-28T14:35:52","slug":"ct-23-pl-15-22-neck-6-col-ii","status":"publish","type":"post","link":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/2019\/05\/11\/ct-23-pl-15-22-neck-6-col-ii\/","title":{"rendered":"CT 23, pl. 15-22+ (NECK 6?) col. ii"},"content":{"rendered":"

ii<\/p>\n

 <\/p>\n

(break of appr. 30 lines)[1]<\/a><\/p>\n

 <\/p>\n

28\u2018 Aii 1\u2019ff<\/sub> \u2308an\u2309 x […] \/ NU AD6<\/sub>\/lu2<\/sup>U\u01602<\/sub>?[2]<\/a><\/sup> ana<\/em> \u2308d<\/sup>\u2309[UTU?<\/sup>[3]<\/a> …] \/ ana<\/em> IGI-\u0161u2<\/sub><\/em> GAR-an<\/em> NU lu2<\/sup>TI [x (x) NU] \u2308lu2<\/sup>U\u01602<\/sub>?<\/sup>\u2309 […] \/ NU lu2<\/sup>TI ina<\/em> dug<\/sup>\u2308A\u2309.[DA?<\/sup>.GUR4\/5<\/sub>?<\/sup>] \u2308BAL?<\/sup>\u2309-qi2<\/sub><\/em> NU lu2<\/sup>U\u01602<\/sub> ina<\/em> \u2308dug<\/sup>LA.\u1e2aA\u2309.[AN x x x x x (x x)] \/ NU lu2<\/sup>U\u01602<\/sub> KI.MA\u1e2a BAD-ma<\/em> \u2308te-qe2<\/sub><\/span><\/em>\/qeb<\/em><\/span>?<\/sup>–ber<\/em>\u2309-\u0161u2<\/sub><\/em> : NAM.PAD3<\/sub>.DE3<\/sub>–e tu-tam-ma-\u0161u<\/em>-\u2308ma<\/em>\u2309 [x x x x x (x x)] \/ NU lu2<\/sup>TI ina<\/em> A KU3<\/sub>.ME\u0160 \u2308LU\u1e2a\u2309[4]<\/a> IGI d<\/sup>UTU tara-sa3<\/sub>-an<\/em> lu2<\/sup>GIG SU-\u0161u2<\/sub><\/em> SAG.\u2308DU\u2309-[su<\/em> x x x (x)] x-\u2308ma<\/em>?<\/sup>–ni<\/em><\/span>\u2309[5]<\/a> \/ tu-ra-\u1e2bu-\u1e63u <\/em>3-\u0161u2<\/sub><\/em> \u2308DU11<\/sub>?<\/sup>.GA\u2309 lik-ru-u2<\/sub><\/em> GU3<\/sub>–si<\/em>[6]<\/a> SILA DAB NU DAB[7]<\/a> ana<\/em> \u2308E2<\/sub>–\u0161u2<\/sub><\/em>\u2309 SI.SA2<\/sub><\/p>\n

(ruling)<\/p>\n

29\u2018 Aii 8\u2019ff<\/sub> EN2<\/sub> d<\/sup>UTU LUGAL AN u<\/em> KI DI.KUD AN.TA.ME\u0160 u<\/em> KI.TA.ME\u0160 EN lu2<\/sup>U\u01602<\/sub> mur-te-du-u<\/em> lu2<\/sup>TI \/ d<\/sup>UTU U\u01602<\/sub>.ME\u0160 \u0161a2<\/sub> i\u0161-\u0161ak-nu-nim-ma<\/em> IGI.IGI-ru lu<\/em> GIDIM AD.MU u<\/em> AMA.MU lu<\/em> GIDIM \u0160E\u0160.MU \/ u<\/em> NIN9<\/sub>.MU an-nam lim-\u1e2bu-ru-ma ia-a-\u0161i li-ma\u0161-\u0161i-ru-nin-ni<\/em><\/p>\n

(ruling)<\/p>\n

30\u2018 Aii 11\u2019f<\/sub> DU3<\/sub>.DU3<\/sub>.BI ina<\/em> \u2308\u0161e-ri3<\/sub><\/em>\u2309 \u2308ina<\/em>\u2309 \u2308GU2<\/sub>\u2309 \u2308ID2<\/sub>?<\/sup>\u2309[8]<\/a> KI[9]<\/a> SAR[10]<\/a> A KU3<\/sub> SUD IGI d<\/sup>UTU NIG2<\/sub>.NA \u0161im<\/sup>LI GAR-an<\/em> KA\u0160.SAG TI-qe2<\/sub><\/em> \/ KA\u01603<\/sub> AN\u0160E ina<\/em> UMBIN GU4<\/sub> x x x<\/span>[11]<\/a> \u2308KI\u2309 LU2<\/sub> IGI.IGI 3-\u0161u2<\/sub><\/em> BAL-qi2<\/sub>-ma<\/em> lu2<\/sup>U\u01602<\/sub>.ME\u0160 KUD.\u2308ME\u0160\u2309<\/p>\n

(ruling)<\/p>\n

31\u2018 Aii 13\u2018ff<\/sub> DI\u0160\/ana<\/em><\/span>?<\/sup> lu2<\/sup>U\u01602<\/sub> KI lu2<\/sup>TI<\/strong> \u2308IGI<\/strong>\u2309.<\/strong>[IGI?<\/sup><\/strong>[12]<\/a> x x x (x)] x[13]<\/a> \u0161a2<\/sub><\/em> IM DU3<\/sub>–u\u0161<\/em> MU-\u0161u2<\/sub> ina<\/em> MA\u0160.SILA3<\/sub> 150-\u0161u2<\/sub><\/em> SAR \/ ana<\/em> \u0160A3<\/sub> SI MA\u0160.DA3<\/sub> GAR-\u0161u2<\/sub>-ma<\/em> IGI-\u0161u2<\/sub><\/em> [x x x x x (x)] \u2308lu<\/em>?<\/sup>\u2309 \u2308ina<\/em>?<\/sup>\u2309[14]<\/a> GISSU gi\u0161<\/sup>DI\u1e2a3<\/sub> lu ina<\/em> GISSU gi\u0161<\/sup>\u2308KI\u0160I16<\/sub>\u2309 \/ PU2<\/sub> BAD-ma te-qeb-ber-\u0161u2<\/sub><\/em> x [x x x (x x)<\/span> UR5<\/sub>].\u2308GIM?<\/sup>\u2309[15]<\/a> DU11<\/sub>.GA<\/p>\n

(ruling)<\/p>\n

32\u2018 Aii 16\u2019f<\/sub> EN2<\/sub> d<\/sup>UTU GIDIM \u0161a2<\/sub><\/em> GAR-\u2308nam<\/em>\u2309-[ma<\/em> US2<\/sub>.US2<\/sub>–an-ni<\/em>[16]<\/a> \u2026] \/ da3<\/sub>-li2<\/sub>-li2<\/sub>-ka lud-lul<\/em> \u2308an<\/em>\u2309-[nam<\/em>?<\/sup> 3-\u0161u2<\/sub><\/em>?<\/sup> DU11<\/sub>.GA?<\/sup>][17]<\/a><\/p>\n

(ruling)<\/p>\n

33\u2018 Aii 18\u2019ff<\/sub> DI\u0160\/ana<\/em>?<\/sup> lu2<\/sup>U\u01602<\/sub> KI lu2<\/sup>TI<\/strong> [IGI.IGI?[18]<\/a><\/sup><\/strong> (\u2026) NU lu2<\/sup>U\u01602<\/sub> DU3<\/sub>–u\u0161 \u0161um-ma<\/em> NITA TUG2<\/sub> SA5<\/sub>?<\/sup> MU4<\/sub>.MU4<\/sub>–su \u0161um<\/em>]-\u2308ma<\/em>\u2309[19]<\/a> MUNUS TUG2<\/sub> \u2308GE6<\/sub>\u2309 \/ MU4<\/sub>.MU4<\/sub>–su du-di-ne2<\/sub><\/em>-\u2308tu2<\/sub><\/em>?<\/sup>\u2309[20]<\/a> [x x x x x x (x x)] BAL-qi2<\/sub>-\u0161i<\/em> \/ \u1e63u-de-e<\/em> SUM-\u0161i<\/em> ana<\/em> [x x x x x x x x (x x)] \u2308UR5<\/sub>\u2309.GIM DU11<\/sub>.GA<\/p>\n

(ruling)<\/p>\n

34\u2018 Aii 21\u2019ff<\/sub> EN2<\/sub> d<\/sup>UTU ana<\/em> [x x x x x x x x (x)] x \u2308GIL\u2309-a pa-nu-ka \u0161ak-nu<\/em> \/ DANNA \u2308MA\u01602<\/sub>?<\/sup>\u2309 [x x x x x x x (x)] \u2308GIDIM\u2309 DAB-tu-ma<\/em>[21]<\/a> ina<\/em> MA\u01602<\/sub>.GE6<\/sub> u mu-na-at-ti<\/em> \/ KI-\u0161u2<\/sub><\/em> IGI.\u2308IGI\u2309 [x x x x x x (x x) lu2?<\/sup>]GIG ki-a-am tu-\u0161ad<\/em>-\u2308bab<\/em>\u2309-\u0161u2<\/sub><\/em><\/p>\n

(ruling)<\/p>\n

35\u2018 Aii 24\u2019f<\/sub> EN2<\/sub> d<\/sup>[UTU?<\/sup> \u2026] x \/ x [\u2026]<\/p>\n

 <\/p>\n

(break of appr. 4 lines)<\/p>\n

 <\/p>\n

(ruling)<\/p>\n

36\u2018 Aii 26\u2019f<\/sub> \u1e63u<\/em>-[de-e<\/em>?[22]<\/a><\/sup> \u2026] \/ ni\/I3<\/sub> \u2308tu?<\/sup>\u2309[23]<\/a> [\u2026]<\/p>\n

(ruling)<\/p>\n

37\u2018[24]<\/a> Aii 28\u2019f<\/sub> DI\u0160<\/strong> \u2308NA<\/strong>\u2309 [\u2026[25]<\/a> ZI3<\/sub> \u0160E.SA.A?<\/sup> \u0161a2<\/sub><\/em> \u0160E.MU\u01605<\/sub> (x x \u2026) \u0160UB.ME\u0160?<\/sup>–di-ma<\/em> A.ME\u0160? BAL-qi2<\/sub><\/em> \u2026 UR5<\/sub>.GIM DU11<\/sub>.GA] \/ \u2308ina<\/em>\u2309 [IGI d<\/sup>UTU?<\/sup> ik-kib-ra-ti<\/em>\/ti3<\/sub><\/em>?<\/sup> \u2026][26]<\/a><\/p>\n

Cii 1\u2019ff<\/sub> [… la<\/em> GUR-ma la<\/em> ta-sa<\/em>\u1e2b<\/em>]-\u2308\u1e2bur<\/em>?<\/sup>\u2309[27]<\/a> ina<\/em> \u2308MA\u01602<\/sub>.GE6<\/sub>\u2309[28]<\/a> \u2308KI\u2309 \u2308NENNI!<\/sup>\u2309 [A NENNI] \/ [NU IGI-mar<\/em>?<\/sup> \u2026 ni\u0161<\/em> d<\/sup>]\u2308a<\/em>\u2309-nim an-ti3<\/sub><\/em>!<\/sup>(ZI\/GI?<\/sup>)[29]<\/a> d<\/sup>UTU DINGIR.ME\u0160 d<\/sup>a-nun<\/em>-\u2308na<\/em>\u2309-[ki<\/em>?<\/sup>] \/ [\u0161a2<\/sub><\/em> AN-e<\/em> u<\/em> KI-ti3<\/sub> tum-ma-tu2<\/sub>-nu<\/em>?<\/sup> DU11<\/sub>].\u2308GA\u2309 \u2308ina<\/em>\u2309 \u2308UD\u2309 \u23083.KAM2<\/sub>\u2309 KI.GAR tu-qad-da\u01612<\/sub><\/em> ina<\/em> UD 4.KAM2<\/sub> GE6<\/sub> IM KID2<\/sub>-\u2308i\u1e63<\/em>\u2309[30]<\/a> \/ [NU GIDIM \u0161u-a<\/em>]-\u2308tu2<\/sub><\/em>?<\/sup>\u2309 \u2308DU3<\/sub>–u\u0161<\/em>\u2309 MU-\u0161u2<\/sub><\/em> ina<\/em> MA\u0160.SILA3<\/sub>\u00a0 150-\u0161u2<\/sub><\/em> SAR GIR3<\/sub>.MIN-\u0161u2<\/sub> tu-za-ar<\/em> \/ x (x) \u2308ma\/\u0161u?<\/sup>\u2309 \u0160UB-\u0161u<\/em> ZU2<\/sub> \u2308UR\u2309.GI7<\/sub> NIR-tu2<\/sub><\/em>[31]<\/a> ina<\/em> KA-\u0161u2<\/sub> te-ret-ti<\/em> \u2308ana<\/em>\u2309 \u2308IGI\u2309 d<\/sup>UTU GI.DU8<\/sub> GUB-\u2308an<\/em>\u2309 \/ li\u0161<\/em>\/12?<\/sup> \u0161a2<\/sub><\/em>\/NINDA<\/span>[32]<\/a> SAR\/KE\u01602<\/sub><\/span>?<\/sup> \u2308ZU2<\/sub>\u2309.LUM.MA zi3<\/sup>E\u0160A DUB dug<\/sup>LA.\u1e2aA.AN.ME\u0160 MIN \u0161a2<\/sub><\/em> A.ME\u0160 MIN \u0161a2<\/sub><\/em> KA\u0160 DIRI-ma<\/em> GAR BAL-ta5<\/sub><\/em>[33]<\/a> \/ ana<\/em> IGI d<\/sup>UTU \u2308BAL\u2309-qi2<\/sub><\/em> 3-\u0161u2<\/sub> ana<\/em> IGI d<\/sup>UTU UR5<\/sub>.GIM DU11<\/sub>.GA<\/p>\n

(ruling)<\/p>\n

38\u2018 Cii 8\u2019ff<\/sub> u2<\/sub>-tam-me-ka<\/em> d<\/sup>UTU ina ra-be2<\/sub>-e-\u0161u2<\/sub> ina<\/em> SU MIN A MIN lu ta-re-eq<\/em>[34]<\/a> lu te-ne2<\/sub>-es-se<\/em> \/ lu ta-at-tal-lak<\/em> DU11<\/sub>.GA-ma<\/em> NU \u2308\u0161u<\/em>\u2309-a-tu2<\/sub> ina<\/em> \u1e2aABRUD \u0161a2<\/sub><\/em> d<\/sup>UTU.\u0160U2<\/sub>.A BAD-\u1e2bi-\u0161u-ma<\/em> \/ LU2<\/sub> BI (blank) EN TI.LA[35]<\/a> lu2<\/sup>U\u01602<\/sub> NU IGI<\/p>\n

(ruling)<\/p>\n

[1]<\/a> It is uncertain if for example one of the fragments K. 2415 or K. 3576 might belong to the beginning of col. ii since both carry incantations already attested within col. i, although varying to some degree (see especially K. 2415). The layout of K. 3576 suggest a two column tablet and is much similar to CT 23, pl. 15-22+.<\/p>\n

[2]<\/a> The following mentioning of LU2<\/sub> TI next to LU2<\/sub> U\u01602<\/sub> suggest a parallelism of m<\/em>\u012b<\/em>tu<\/em> as the figurine of \u201ca dead (person)\u201d (lu2<\/sup>U\u01602<\/sub> and not AD6<\/sub> = pagru<\/em> \u201cbody, corpse\u201d) and bal<\/em>\u0101\u1e6d<\/em>u<\/em>\/bal<\/em>\u1e6d<\/em>u<\/em> \u201ca living (person)\u201d.<\/p>\n

[3]<\/a> Restoration Scurlock (2006), 200 no. 11.<\/p>\n

[4]<\/a> Scurlock (2006), 200 restores further \u2308LU\u1e2a\u2309-[si<\/em>] but there seems to be not enough space for this.<\/p>\n

[5]<\/a> Scurlock (2006), 200 suggests the restoration SAG.\u2308DU\u2309-[su<\/em> LU\u1e2a-si<\/em> x] x x \u2308ni<\/em>\u2309.<\/p>\n

[6]<\/a> \u201cThey may shrink\u201d. Obviously to be said by the patient.<\/p>\n

[7]<\/a> Lit. \u201cThe way (lit. street) he took, he (should) not take (again)\u201d.<\/p>\n

[8]<\/a> Restoration Scurlock (2006), 189 no. 6.<\/p>\n

[9]<\/a> For qaqqaru<\/em> \u201cground\u201c.<\/p>\n

[10]<\/a> For \u0161<\/em>ab<\/em>\u0101\u1e6d<\/em>u<\/em> \u201cto sweep, bluster\u201d.<\/p>\n

[11]<\/a> The restoration in Scurlock (2006), 189 (\u2308ana<\/em>\u2309 \u2308GIDIM\u2309 \u2308\u0161a2<\/sub><\/em>\u2309) is contextually fitting but hardly recognizable on the damaged passage of the actual tablet. The last sign of these traces might likewise be DIRI (= mal\u00fb<\/em>) which is attested with the filling of certain substances within the hoof of an ox in previous entries.<\/p>\n

[12]<\/a> It is not fully clear if the beginning is considered to be a symptomatic description or the descriptive introduction of a ritual, like ana<\/em>(DI\u0160) … \u201con order to (heal him\/tear out the disease\/let them go away\/stop the dead person to meet a living etc.)\u201d. One might guess to restore ana<\/em> … [… KUD-si<\/em>] or similar (see for example NECK 6:39\u2019).<\/p>\n

[13]<\/a> The restoration in Scurlock (2006), 202 of [\u2026 NU lu2<\/sup>U\u01602<\/sub>] \u0161<\/em>a2<\/sub><\/em> IM DU3<\/sub>–u<\/em>\u0161<\/em> is certainly reasonable.<\/p>\n

[14]<\/a> Scurlock (2006), 202 restores [ana<\/em> d<\/sup>UTU.\u0160U2<\/sub>.A GAR-an lu ina<\/em>], whereas \u2308lu<\/em>\u2309 \u2308ina<\/em>\u2309 might have indeed be preserved after the break.<\/p>\n

[15]<\/a> At least the restoration at the beginning of the break of Scurlock (2006), 202 \u2308ina<\/em>\u2309 [IGI d<\/sup>UTU UR5<\/sub>].\u2308GIM\u2309 DU11.GA is uncertain since the traces certainly do not look like A\u0160 but rather like the beginning of DAB or even GIDIM or UR.<\/p>\n

[16]<\/a> Restoration Scurlock (2006), 202. Cf. the similar beginning of the incantation NECK 6:13\u2018.<\/p>\n

[17]<\/a> Restoration Scurlock (2006), 202.<\/p>\n

[18]<\/a> For the interpretation of the format see the note for the same formulation at the beginning of NECK 6:31\u2019.<\/p>\n

[19]<\/a> For the possible restoration see Scurlock (2006), 203 no. 13 and esp. the note on ii 18\u2019.<\/p>\n

[20]<\/a> See the note on ii 19\u2018 in Scurlock (2006), 203. The word t<\/em>\/dudittu<\/em> (pl. t<\/em>\/dudin<\/em>\u0113<\/em>tu<\/em>) refers to a kind of needle or broach, usually associated with being applied on a woman\u2019s chest.<\/p>\n

[21]<\/a> Campbell Thompson copied LA GAL and Scurlock (2006), 203 misread the sign after DAB (without marking an emendation) as –\u0161<\/em>u<\/em>.<\/p>\n

[22]<\/a> Reconstruction Scurlock (2006), 203.<\/p>\n

[23]<\/a> The restoration ni \u2308\u0161u\u2309 in Scurlock (2006), 203 does not fit the traces after NI which look rather like TU or the beginning of LI.<\/p>\n

[24]<\/a> Cf. the parallels KAR 234:1-13 and K. 2781:1-10 for the two connected ritual prescriptions (37\u2019-38\u2019). See also the reconstruction in Scurlock (2006), 205 no. 14 likewise.<\/p>\n

[25]<\/a> Scurlock (2006), 205 restores contextually DI\u0160 NA [U\u01602<\/sub>.ME\u0160 IGI.ME\u0160 …] which is otherwise not preserved within the parallels. It might have been likewise another introductory prescription like \u201cin order to stop ghost to be seen by (or meet with) him\u201d. But cf. NECK 6:31\u2019 and 33\u2019 where such constructions may have been made without mentioning the patient (NA) directly.<\/p>\n

[26]<\/a> Following the suggestion of Scurlock (2006), 205 it is, in combination with the parallels, reasonable to assume the beginning of C col. ii to be the continuation of Aii<\/sub> 29\u2019.<\/p>\n

[27]<\/a> Restoration Scurlock (2006), 205 following the partly damaged verbal form in the parallel K. 2781 (ta-sa<\/em>\u1e2b<\/em>-[…]).<\/p>\n

[28]<\/a> The signs are heavily squeezed but cf. the similar sign forms of MA\u01602<\/sub>.GE6<\/sub> in NECK 6:34\u2019 (Aii<\/sub> 22\u2019) above.<\/p>\n

[29]<\/a> Scurlock (2006), 205 reads –tim<\/em> but the sign has certainly two long vertical wedges, one horizontal at the beginning and at least one Winkelhaken at the end, and thus, resembling signs like ZI, GI, SUD2<\/sub> etc. The parallel K. 2781:3 has instead definitely an-ti<\/em>.<\/p>\n

[30]<\/a> Referring to pinching off clay from the clay pit (kullatu<\/em>) after having purified it (qad<\/em>\u0101\u0161<\/em>u<\/em>, D) for three days. The aforementioned GE6<\/sub> as \u201cat night\u201d (m<\/em>\u016b\u0161<\/em>a<\/em>), as interpreted by Scurlock, is probable, although unexpected without preposition.<\/p>\n

[31]<\/a> Interpreted by Scurlock as fem. form of an adjective to tar<\/em>\u0101\u1e63<\/em>u<\/em>, meaning here \u201cstraight (tooth)\u201d. However, this interpretation seems to be somewhat conjectural and therefore not fully certain.<\/p>\n

[32]<\/a> Or PAD!<\/sup>? One might also think of a measure of capacity NINDA (akalu<\/em>?<\/sup> = ca. 1\/10 litre). In contrast, in neo-Babylonian sources sulupp\u00fb<\/em> is frequently measured with GUR. Otherwise, with the previous passage about setting up a ritual tablet one might think of 12 breads to be laid out together with the dates as well as the flour, followed by the libations.<\/p>\n

[33]<\/a> Following Scurlock\u2019s interpretation, BAL might here refer to maqq<\/em>\u012b<\/em>tu<\/em>, a kind of sacrificial vessel for libations.<\/p>\n

[34]<\/a> One would expect te-re-eq<\/em> if expecting the verbal form r\u00eaqu<\/em> \u201cto be distant\u201d.<\/p>\n

[35]<\/a> The parallel KAR 234 notes instead EN [i-lab<\/em>]-bi<\/em>-\u2308ra<\/em>\u2309 \u201cuntil\/as he grows old(er)\u201d against the usual interpretation of TI.LA \u201cas long as he lives\u201d (ad\u012b iballu\u1e6d<\/em>).<\/p>\n","protected":false},"excerpt":{"rendered":"

ii   (break of appr. 30 lines)[1]   28\u2018 Aii 1\u2019ff \u2308an\u2309 x […] \/ NU AD6\/lu2U\u01602?[2] ana \u2308d\u2309[UTU?[3] …] \/ ana IGI-\u0161u2 GAR-an NU lu2TI [x (x) NU] \u2308lu2U\u01602?\u2309 […] \/ NU lu2TI ina dug\u2308A\u2309.[DA?.GUR4\/5?] \u2308BAL?\u2309-qi2 NU lu2U\u01602 ina \u2308dugLA.\u1e2aA\u2309.[AN x x x x x (x x)] \/ NU lu2U\u01602 KI.MA\u1e2a BAD-ma \u2308te-qe2\/qeb?–ber\u2309-\u0161u2 : … \u201eCT 23, pl. 15-22+ (NECK 6?) col. ii\u201c<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1870,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-534","post","type-post","status-publish","format-standard","hentry","category-allgemein"],"_links":{"self":[{"href":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/wp-json\/wp\/v2\/posts\/534","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/wp-json\/wp\/v2\/users\/1870"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/wp-json\/wp\/v2\/comments?post=534"}],"version-history":[{"count":4,"href":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/wp-json\/wp\/v2\/posts\/534\/revisions"}],"predecessor-version":[{"id":545,"href":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/wp-json\/wp\/v2\/posts\/534\/revisions\/545"}],"wp:attachment":[{"href":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/wp-json\/wp\/v2\/media?parent=534"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/wp-json\/wp\/v2\/categories?post=534"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.fu-berlin.de\/rereadingbabmed\/wp-json\/wp\/v2\/tags?post=534"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}